qolon

I'm including aus.politics, aus.religion.christian, aus.religion.judaism
because page 3 of the Australian for 24 November 2005
<http://www.theaustralian.news.com.au/common/story_page/0,5744,17346335%255E2702,00.html>,
outlines a religious, political organisational and social agenda which
contemporaneous to public disclosures by the Coordination Council of the
Pontifical Academies concerning a Father Santiago Sanz receiving a papal
medal last week for his doctoral thesis on "The Relationship between
Creation and Covenant in Contemporary Theology" as articulation of a
relationship of circularity between creation and covenant.

This appears to be intellectually equivalent to my mathematical,
chronological, taxnomical vMeme/Moment (9²+1)/2 Kabbalistic Homoiotic
Noumenon [cf:
http://home.iprimus.com.au/telos/kabbalah/noumenon.html ]

#A = 22/7 as 3W1D with an implied Wednesday 20 March equinox/new moon as
'oth 294 year [24 x 7 x 13] cycle

#[X] = + 9(9²+1)/2 as #369 with 7 x #41 centre (#41 = 13 to 17 September
2001)

#A = Solar eclipse Monday 25 December 2000 (122J3W1D) = 20 x 6J + 2J + 3W1D
(22 years)

which as philosophical and theological statement of the natural, regulative
and metempirical principles of good governance as 'certain powers,
functions, and authorities' underpins the letters patent to the Australian
Constitution of 1901.

That this present day consideration of matters related to ***uality and
seventh-day sabbatarian everlasting covenant {viz a viz. The Relationship
between Creation and Covenant in Contemporary Theology" as articulation of a
relationship of circularity between creation and covenant} where the Roman
Catholic Church have not come to repentance on the denial of autonomous,
sovereign, common law and constitutional rights of others.

This is in effect 'cause celebre' perpetuated by the Australian Catholic
Church and is consistent to the earlier incorporeal treasonable remarks, as
a failure to 'concede to the State an inherent Justice and Morality' through
the public incitement as the staining of our autonomous and sovereign
constitutional rights that were then given animus by Roman Catholic
Archbishop (presently Cardinal) George Pell accompanying celebration of Mass
as theurgic ritual at Saint Patrick's Cathedral in Melbourne which I
attended. According to their ecclesiastical and theurgical tradition, known
as Pentecost Sunday on the dates of Sunday 31 May 1998 and Sunday 11 June
2000.

Cathedral Place East Melbourne 3002 effected @ 0938 hours on Margaret the
receptionist on Monday 10 November 2003, at the presbytery offices on Brian
@ 0934 hours on Monday 29 December 2003 and also on Jean the receptionist @
1615 hrs on 1 November 2004.

"Well, I am NOT Roman Catholic, for starters... I can see your Arian cult
has really brainwashed you, though. You are an Arian, aren't you?" [Carl
Walther]

Its strange and hypocritical talk for someone who subscribes to conservative
Lutheran values which on matters of ***uality and seventh-day sabbatarian
everlasting covenant have not come to repentance on the denial of
autonomous, sovereign, common law and constitutional rights of others.

As the relationship of circularity between creation and covenant which
represents an "autonomous, sovereign, common law and constitutional rights
that are related to the 364 day Jewish Temple calendar associated to equinox
to equinox cycle. It is not possible to assert yourself as Christian and
intimately acquainted with the Holy Spirit whilst denying its essential
Jewish character."

The brief Zenit interview fails to acknowledge another's intellectual
property which is held in community with Judaism and Seventh-day
Adventists--such intellectual property as articulation of a relationship of
circularity between creation and covenant is not subordinate to the lack of
fidelity to the past, absence of continuity and fictional imperative which
is advanced by the Roman Catholic Church.

That creation and covenant must relate two fundamental needs: on one hand,
that creation is above all a mystery of faith and therefore must be
understood in profound connection with the covenant that God offers us in
Jesus Christ; this is the theological need highlighted primarily in the
second half of the 20th century.

#A = 22/7 as 3W1D with an implied Wednesday 20 March equinox/new moon as
'oth 294 year [24 x 7 x 13] cycle

#[X] = + 9(9²+1)/2 as #369 with 7 x #41 centre (#41 = 13 to 17 September
2001)

#A = Solar eclipse Monday 25 December 2000 (122J3W1D) = 20 x 6J + 2J + 3W1D
(22 years)

If the enclosed 9(9²+1)/2 vMeme/Moment Kabbalistic Homoiotic Noumenon [cf:
http://home.iprimus.com.au/telos/kabbalah/noumenon.html ] was adopted as the
basis for a ubiquitous autonomous micro-kernel that was able to participate
both in a singularity values mode and within a group based amphitheater
enveloping all space and material change within a distributed-systems
infrastructure, is it possible to both view and legislate it as a common
ISO-7 Layer Model + 8th as Transformative Layer + 9 as Autonomous Layer
paradigm for 'Intelligent Knowledge Spheres, Ethical Reasoning & Probability
Functions'?

Does this model represent a common history, common time, and also a common
law?

In the future, if there were such a universal framework in place embedded in
Operating Systems, Mobile Devices and throughout a distributed-systems
infrastructure, would it then be possible to obtain a common vision either
by a designated poll or dynamic values sensing---Whereby the casting of a
vote is associated to bio-metric information supplied. That governance is a
consideration of biometric and values based measure rather than populism.

"VATICAN CITY, NOV. 21, 2005 (Zenit.org).- Creation is a good starting point
for understanding between believers and nonbelievers, and between followers
of other religions, says a recently lauded theologian.

Father Santiago Sanz received a papal medal last week for his doctoral
thesis on "The Relationship between Creation and Covenant in Contemporary
Theology." The Coordination Council of the Pontifical Academies recommended
him for the award.

This priest, who was born in Spain in 1972, is incardinated in the Opus Dei
Prelature and teaches theology at the University of the Holy Cross, in Rome.
He expounded on his views about creation, in this interview with ZENIT.

Q: What did the Pontifical Academies highlight of your work?

Father Sanz: Insofar as they told me, we were given this award because both
the winner as well as the other two of us who received a papal medal are
young, and with it they hoped to encourage us in our dedication to research.

For my part, perhaps, they were interested in my work because the topic has
much to do with current issues related to Christian humanism.

Q: "Creation" and "covenant" are concepts that today lend themselves to many
interpretations. What is the vision you have wished to present based on
Christian humanism?

Father Sanz: I hoped to contribute to stress the importance that the truth
of creation has in the present context, where the Church finds herself in
the midst of keen and at the same time exciting challenges and problems.

I am thinking above all of dialogue, not only with believers of the
different religions of the world, but also with nonbelievers.

In a society drifting toward relativism, as Benedict XVI himself often
mentions, many -- including among those who do not share a religious
belief -- are realizing that we need to come to an agreement on some
fundamental ethical values that are in consonance with the dignity of the
person.

In this connection, I think the truth of creation can be a valid point of
take off, as it is shared by so many religions and at the same time moves on
the horizon of the search that human reason undertakes naturally when
wondering about the origin and meaning of our existence and of the whole of
reality.

Q: Can you summarize your doctoral thesis in a few words?

Father Sanz: I think the debate on creation and covenant must relate two
fundamental needs: on one hand, that creation is above all a mystery of
faith and therefore must be understood in profound connection with the
covenant that God offers us in Jesus Christ; this is the theological need
highlighted primarily in the second half of the 20th century.

On the other hand, that the Christian proclamation has always considered the
truth of creation as a point of contact with human reason, as it is a truth
that, up to a certain point, can be understood by the intelligence of one
who still does not believe; this need, highlighted again more recently,
calls for a certain autonomy from the idea of creation.

If both needs are taken into account, one can then speak, in theological
language, of a relationship of circularity between creation and covenant."
[Code: ZE05112121, Date: 2005-11-21, Creation as a Basis for Dialogue,
Interview With Theologian Father Santiago Sanz
http://www.zenit.org/english/visualizza.phtml?sid=80357 ]

- dolf - http://home.iprimus.com.au/telos/sybilline.html#INR
"Kirche und Amt" <no_no_no_splam@hotmail.com> wrote in message news:1132786604.624611.316460@z14g2000cwz.googlegr oups.com...

qolon

I'm including aus.politics, aus.religion.christian, aus.religion.judaism
because page 3 of the Australian for 24 November 2005
<http://www.theaustralian.news.com.au/common/story_page/0,5744,17346335%255E2702,00.html>,
outlines a religious, political organisational and social agenda which
[as news release is] contemporaneous to public disclosures by the
Coordination Council of the Pontifical Academies concerning a Father
Santiago Sanz receiving a papal
medal last week for his doctoral thesis on "The Relationship between
Creation and Covenant in Contemporary Theology" as articulation of a
relationship of circularity between creation and covenant.

This appears to be intellectually equivalent to my mathematical,
chronological, taxonomical vMeme/Moment 9(9²+1)/2=#369 Kabbalistic Homoiotic
Noumenon [cf:
http://home.iprimus.com.au/telos/kabbalah/noumenon.html ]

#A = 22/7 as 3W1D with an implied Wednesday 20 March equinox/new moon as
'oth 294 year [24 x 7 x 13] cycle

#[X] = + 9(9²+1)/2 as #369 with 7 x #41 centre (#41 = 13 to 17 September
2001)

#A = Solar eclipse Monday 25 December 2000 (122J3W1D) = 20 x 6J + 2J + 3W1D
(22 years)

which is a philosophical and theological statement of the natural,
regulative and metempirical principles of good governance as 'certain
powers,
functions, and authorities' underpins the letters patent to the Australian
Constitution of 1901.

That this present day consideration of matters related to ***uality and
seventh-day sabbatarian everlasting covenant {viz a viz. The Relationship
between Creation and Covenant in Contemporary Theology" as articulation of a
relationship of circularity between creation and covenant} where the Roman
Catholic Church have not come to repentance on the denial of autonomous,
sovereign, common law and constitutional rights of others.

This is in effect 'cause celebre' perpetuated by the Australian Catholic
Church and is consistent to the earlier incorporeal treasonable remarks, as
a failure to 'concede to the State an inherent Justice and Morality' through
the public incitement as the staining of our autonomous and sovereign
constitutional rights that were then given animus by Roman Catholic
Archbishop (presently Cardinal) George Pell accompanying celebration of Mass
as theurgic ritual at Saint Patrick's Cathedral in Melbourne which I
attended. According to their ecclesiastical and theurgical tradition, known
as Pentecost Sunday on the dates of Sunday 31 May 1998 and Sunday 11 June
2000.

Cathedral Place East Melbourne 3002 effected @ 0938 hours on Margaret the
receptionist on Monday 10 November 2003, at the presbytery offices on Brian
@ 0934 hours on Monday 29 December 2003 and also on Jean the receptionist @
1615 hrs on 1 November 2004.

"Well, I am NOT Roman Catholic, for starters... I can see your Arian cult
has really brainwashed you, though. You are an Arian, aren't you?" [Carl
Walther]

Its strange and hypocritical talk for someone who subscribes to conservative
Lutheran values which on matters of ***uality and seventh-day sabbatarian
everlasting covenant have not come to repentance on the denial of
autonomous, sovereign, common law and constitutional rights of others.

As the relationship of circularity between creation and covenant which
represents an "autonomous, sovereign, common law and constitutional rights
that are related to the 364 day Jewish Temple calendar associated to equinox
to equinox cycle. It is not possible to assert yourself as Christian and
intimately acquainted with the Holy Spirit whilst denying its essential
Jewish character."

The brief Zenit interview fails to acknowledge another's intellectual
property which is held in community with Judaism and Seventh-day
Adventists--such intellectual property as articulation of a relationship of
circularity between creation and covenant is not subordinate to the lack of
fidelity to the past, absence of continuity and fictional imperative which
is advanced by the Roman Catholic Church.

That creation and covenant must relate two fundamental needs: on one hand,
that creation is above all a mystery of faith and therefore must be
understood in profound connection with the covenant that God offers us in
Jesus Christ; this is the theological need highlighted primarily in the
second half of the 20th century.

#A = 22/7 as 3W1D with an implied Wednesday 20 March equinox/new moon as
'oth 294 year [24 x 7 x 13] cycle

#[X] = + 9(9²+1)/2 as #369 with 7 x #41 centre (#41 = 13 to 17 September
2001)

#A = Solar eclipse Monday 25 December 2000 (122J3W1D) = 20 x 6J + 2J + 3W1D
(22 years)

If the enclosed 9(9²+1)/2 vMeme/Moment Kabbalistic Homoiotic Noumenon [cf:
http://home.iprimus.com.au/telos/kabbalah/noumenon.html ] was adopted as the
basis for a ubiquitous autonomous micro-kernel that was able to participate
both in a singularity values mode and within a group based amphitheater
enveloping all space and material change within a distributed-systems
infrastructure, is it possible to both view and legislate it as a common
ISO-7 Layer Model + 8th as Transformative Layer + 9 as Autonomous Layer
paradigm for 'Intelligent Knowledge Spheres, Ethical Reasoning & Probability
Functions'?

Does this model represent a common history, common time, and also a common
law?

In the future, if there were such a universal framework in place embedded in
Operating Systems, Mobile Devices and throughout a distributed-systems
infrastructure, would it then be possible to obtain a common vision either
by a designated poll or dynamic values sensing---Whereby the casting of a
vote is associated to bio-metric information supplied. That governance is a
consideration of biometric and values based measure rather than populism.

"VATICAN CITY, NOV. 21, 2005 (Zenit.org).- Creation is a good starting point
for understanding between believers and nonbelievers, and between followers
of other religions, says a recently lauded theologian.

Father Santiago Sanz received a papal medal last week for his doctoral
thesis on "The Relationship between Creation and Covenant in Contemporary
Theology." The Coordination Council of the Pontifical Academies recommended
him for the award.

This priest, who was born in Spain in 1972, is incardinated in the Opus Dei
Prelature and teaches theology at the University of the Holy Cross, in Rome.
He expounded on his views about creation, in this interview with ZENIT.

Q: What did the Pontifical Academies highlight of your work?

Father Sanz: Insofar as they told me, we were given this award because both
the winner as well as the other two of us who received a papal medal are
young, and with it they hoped to encourage us in our dedication to research.

For my part, perhaps, they were interested in my work because the topic has
much to do with current issues related to Christian humanism.

Q: "Creation" and "covenant" are concepts that today lend themselves to many
interpretations. What is the vision you have wished to present based on
Christian humanism?

Father Sanz: I hoped to contribute to stress the importance that the truth
of creation has in the present context, where the Church finds herself in
the midst of keen and at the same time exciting challenges and problems.

I am thinking above all of dialogue, not only with believers of the
different religions of the world, but also with nonbelievers.

In a society drifting toward relativism, as Benedict XVI himself often
mentions, many -- including among those who do not share a religious
belief -- are realizing that we need to come to an agreement on some
fundamental ethical values that are in consonance with the dignity of the
person.

In this connection, I think the truth of creation can be a valid point of
take off, as it is shared by so many religions and at the same time moves on
the horizon of the search that human reason undertakes naturally when
wondering about the origin and meaning of our existence and of the whole of
reality.

Q: Can you summarize your doctoral thesis in a few words?

Father Sanz: I think the debate on creation and covenant must relate two
fundamental needs: on one hand, that creation is above all a mystery of
faith and therefore must be understood in profound connection with the
covenant that God offers us in Jesus Christ; this is the theological need
highlighted primarily in the second half of the 20th century.

On the other hand, that the Christian proclamation has always considered the
truth of creation as a point of contact with human reason, as it is a truth
that, up to a certain point, can be understood by the intelligence of one
who still does not believe; this need, highlighted again more recently,
calls for a certain autonomy from the idea of creation.

If both needs are taken into account, one can then speak, in theological
language, of a relationship of circularity between creation and covenant."
[Code: ZE05112121, Date: 2005-11-21, Creation as a Basis for Dialogue,
Interview With Theologian Father Santiago Sanz
http://www.zenit.org/english/visualizza.phtml?sid=80357 ]

- dolf - http://home.iprimus.com.au/telos/sybilline.html#INR
"Kirche und Amt" <no_no_no_splam@hotmail.com> wrote in message news:1132786604.624611.316460@z14g2000cwz.googlegr oups.com...