dolf

My informal view (a discerning gaze and dialectic opinion) is that
perhaps the memetic paradigm comprises the neural linguisitic basis
for discourse which is phenomenal and that embued within that
narrative is a truth quotient or soul--a reflexive self preservation
of equilibrium within a continual, enduring turbid stream as thread of
consciousness.

http://home.mysoul.com.au/grapple/Chronicles/cognition.html

Which in some respects is like the antiquated torture technique known
as waterboarding, but I prefer the metaphor of the bowling ball. And
briefly describe this process of motion, force, imperative or
cognition in metaphysical terms relative to the GRAPPLE HOMOIOTIC
NOUMENON.

SEE CONCEPTUALISM HERE:
http://home.mysoul.com.au/grapple/Chronicles/images/reflex.gif

- dolf

dolf

My informal view

..JackNote: This #1940, Super: #18 - Origin of Ethical Concepts/
Palliation of Vulgarity; I-Ching: H33 - Withdrawal; Tetra: #49 -
Flight, Ego: #77 - Natural Guide/ Heaven's Reason; I-Ching: H12 -
Stagnation; Tetra: #57 - Guardedness, Nuance: #77 - Natural Guide/
Heaven's Reason; I-Ching: H12 - Stagnation; Tetra: #57 - Guardedness

..Understanding: Male Idea: #18 has 0 Categories. Female Idea: #77 has
0 Categories.

(a discerning gaze and dialectic opinion)

..JackNote: This #1768, Super: #51 - Natural Guides and Natural
Virtuosity/ Nursing Virtue; I-Ching: H47 - Exhaustion; Tetra: #69 -
Exhaustion, Ego: #67 - Three Treasures; I-Ching: H10 - Tread
Carefully; Tetra: #48 - Ritual, Nuance: #63 - Origins in Reversal/
Consider Beginnings; I-Ching: H51 - Thunderclap; Tetra: #62 - Doubt

..Understanding: Male Idea: #69 has 0 Categories. Female Idea: #144 has
0 Categories.

Categories of the Understanding #144

#8 #40 #6 #90 A violent man, robber
#10 #4 #70 #50 #10 A knowing one; a wizard; intelligent; magician; a
wizard spirit.
#40 #8 #6 #90 Without
#50 #9 #80 #5 n. Dropping (of a city in Judea).
#60 #80 #4 To smite; to mourn.
#70 #4 #30 #40 n. Repose or Resting Place, a city in Judah and a cave.
#3 #4 #10 #70 #7 #10 #40 Kid of the goats.

is that perhaps the memetic paradigm comprises the neural linguisitic
basis for discourse which is phenomenal

..JackNote: This #5486, Super: #5 - Natural Guidance/ Function of
Emptiness; I-Ching: H63 - Completion & After; Tetra: #73 - Completion,
Ego: #59 - A Sensible Guide/ Hold Fast To Reason; I-Ching: H42 -
Increase; Tetra: #13 - Increase, Nuance: #41 - Playing with Reversal/
Sameness in Difference; I-Ching: H26 - Restraining Force; Tetra: #60 -
Ac***ulation

..Understanding: Male Idea: #74 has 0 Categories. Female Idea: #203 has
0 Categories.

Categories of the Understanding #203

#1 #2 #200 To be strong or mighty.
#1 #2 #200 Bird.
#1 #2 #200 Wing or pinion.
#1 #200 #2 To blind stitch, weave; weave plots, lie in ambush, lurk.
#1 #200 #2 n. Ambush.
#1 #200 #2 Ambush, a lurking; lurking-place, covert.
#1 #200 #2 Plot laying, laying plots.
#2 #1 #200 To bore, to dip; to carve in, to engrave; to dig out; to
explain.
#2 #1 #200 Pit; well; cistern, reservoir.
#2 #200 #1 To cut or carve, form, create; feed.
#3 #200 Dwelling, sojourning; a sojourner, stranger, foreigner,
visitor, pilgrim; lime; whelp.
#1 #2 #50 #10 #40 #8 #90 #2 Hewn or cut stones.
#40 #80 #3 #10 #70 Aggressor or foe; intercessor or mediator.

{ie. the conceptual philosophical doctrine that phenomena only are
objects of knowledge, or that phenomena are only realities as
cognition of an appearance or immediate object of awareness in
experience}

..JackNote: This #10346, Super: #13 - Status/ Loathing Shame; I-Ching:
H5 - Delay; Tetra: #17 - Holding Back, Ego: #59 - A Sensible Guide/
Hold Fast To Reason; I-Ching: H42 - Increase; Tetra: #13 - Increase,
Nuance: #19 - Argument for Ethical Anarchism/ Returning to Simplicity;
I-Ching: H57 - Gentle Penetration; Tetra: #58 - Closing In

..Understanding: Male Idea: #87 has 0 Categories.

Female Idea: #262 has 13 Categories: #1, #40, #200, #10, #5, #6 = n.
Promise of Yah; #1, #200, #6, #50, #5 = n. Joy of Yah; #2, #60, #200 =
To condemn; sour, unripe g****s; #4, #200, #2, #6, #50 = Ox-goad;
goads; #7, #40, #10, #200, #5 = n. Song; #7, #200, #1, #4, #50 = n.
The Chief Ruler; #40, #20, #2, #200 = Mat or coarse cloth; plated work
or grating; #40, #200, #20, #2 = A chariot; a carriage-seat; #60, #2,
#200 = To raise or heap up; #60, #2, #200 = To hope or trust; #60,
#200, #2 = To be refractory or rebellious; #60, #200, #2 = Rebels;
#50, #2, #70, #10, #50, #70, #10 = Eye to eye; an eye for an eye;

in dynamic and that imbued within that narrative is a truth quotient
or soul--

..JackNote: This #6173, Super: #39 - Achieving Oneness/ Root of Order;
I-Ching: H28 - Excess; Tetra: #76 - Aggravation, Ego: #17 - Politics;
I-Ching: H54 - Marriageable Maiden; Tetra: #65 - Inner, Nuance: #36 -
Natural Reversals/ 'Secret' Explanation; I-Ching: H4 - Youthful
Inexperience; Tetra: #12 - Youthfulness

..Understanding: Male Idea: #126 has 0 Categories.

Categories of the Understanding #126

#1 #30 #40 #50 #5 Window.
#7 #2 #8 #6 #40 #50 #8 #5 Sacrifice and oblation (especially to an
idol)
#20 #40 #6 #20 #40 As to you.
#30 #6 #90 To stammer, to mimic, to mock or deride.
#40 #1 #80 #5 A baking, baked food.
#40 #6 #60 #20 A covered walk, portico.
#40 #20 #30 #6 #30 Perfection, splendour.
#40 #30 #6 #50 A night's lodging or rest; an inn, caravanserai
#60 #50 #6 #10 One of the three angels said to have confined Lilith
under the sea. probably Thorn of Yah or Hater.
#50 #6 #70 To shake or agitate, to reel or stagger; to tremble; to
rustle, to wave about; to dangle or swing; to quake; to wander about.
#50 #20 #6 #50 n. Prepared (name of a threshing-floor).
#50 #20 #6 #50 To spring or leap; to gallop.
#50 #20 #6 #50 Twitter.
#50 #20 #6 #50 To gnaw or nibble.
#50 #20 #6 #50 A horse; a swallow (bird).
#60 #10 #6 #50 n. Blooming; Sivan, the third month of the Hebrew Year
from the new moon of June to that of July.
#70 #6 #50 To lie down or rest, to dwell.
#70 #6 #50 To move or agitate, to twinkle; to wave or bubble.
#70 #6 #50 Sin or wrong; punishment; misery.
#70 #50 #6 Suffering or oppressed.

Female Idea: #279 has 5 Categories: #10, #40, #10, #50, #10, #70, #9,
#80 = He hides himself in the south; #70, #3, #6, #200 = Chattering or
twittering (of the swallow); the swallow, a swift, the crane; #70, #6,
#2, #200, #1 = Embryo or fetus; #70, #9, #200 = To surround or
encompass; #200, #70, #4, #5 = A trembling or fear;

a reflexive self preservation of equilibrium within a continual,

..JackNote: This #4792, Super: #5 - Natural Guidance/ Function of
Emptiness; I-Ching: H63 - Completion & After; Tetra: #73 - Completion,
Ego: #13 - Status/ Loathing Shame; I-Ching: H5 - Delay; Tetra: #17 -
Holding Back, Nuance: #49 - Sage's Constancy/ Trust in Virtue; I-
Ching: H3 - Initial Difficulties; Tetra: #4 - Barrier

..Understanding: Male Idea: #131 has 0 Categories.

Female Idea: #292 has 7 Categories: #1, #200, #90, #1 = n. Firmness;
#2, #90, #200 = To cut out, off, gather in; to restrain, separate off
on all sides; to fortify; fortified, strong; metal, ore, precious
metal; #40, #7, #40, #200, #5 = Pruning knife or hook; #60, #200, #2,
#30 = To carry or wear; #60, #200, #2, #30 = Garments, trousers; #70,
#7, #200, #10, #5 = n. Help of Yah; #70, #20, #2, #200 = Mouse, field-
mouse;

enduring turbid stream as thread of consciousness.

..JackNote: This #2971, Super: #14 - Metaphysical Issues/ Praising the
Mysterious; I-Ching: H19 - Approaching; Tetra: #9 - Branching Out,
Ego: #55 - Abstruse Signs/ Signet of the Mysterious; I-Ching: H22 -
Grace; Tetra: #54 - Unity, Nuance: #23 - Constancy of Guiding
Concepts/ Emptiness & Non-Existence; I-Ching: H18 - Arresting Decay;
Tetra: #26 - Endeavor

..Understanding: Male Idea: #145 has 0 Categories.

Categories of the Understanding #145

#5 #40 #100 To cause to waste away.
#5 #90 #50 To defend; armour.
#100 #5 #6 #70 #4 #50 n. Yah is Delightsome.
#10 #80 #50 #5 n. He Shall be Turned.
#20 #50 #70 #5 Bundle or bale.
#40 #70 #30 #5 Upwards.
#40 #70 #30 #5 A going up or ascent; stair or step; degree; elevated
position, high rank.
#40 #70 #30 #5 An ascent; an acclivity or cliff; elevation or
platform.
#40 #90 #6 #4 #5 A net (for fishing); a high fortress.
#50 #6 #70 #4 #10 #5 n. Yah Meets.
#50 #90 #5 To fly or flee away; to seize by the hair, to strive or
quarrel; to lay or lie waste, to be desolate.
#50 #90 #5 A wing-feather or pinion.
#50 #90 #5 Refuse (in a bird's crop) or excrement.
#50 #90 #5 A flower or blossom.
#60 #80 #5 To add.
#60 #80 #5 To take off, remove (the hair), to shave; to take away
(life), to destroy; to pass away, perish.
#70 #30 #10 #30 #5 Work or deed.
#70 #30 #40 #5 A maiden or young woman (of age to marry, usually also
a virgin).

Female Idea: #347 has 4 Categories: #1, #80, #200, #10, #6, #50 =
Litter, palanquin; #300, #2, #40, #5 = n. Fragrance of a city in
Reuben; #40, #7, #200, #100 = A sprinkler or basin (for sacrificial
use); a wine bowl; #2, #40, #90, #6, #200, #2, #6, #1 = To enter into
the siege, to become invested or blockaded;

Which in some respects is like the antiquated torture technique known
as water boarding,

..JackNote: This #6006, Super: #40 - Reversal/ Avoiding Activity; I-
Ching: H36 - Sinking Light; Tetra: #68 - Dimming, Ego: #12 - Numbing
Effect of the Conventional/ Abstaining from Desire; I-Ching: H6 -
Conflict; Tetra: #25 - Contention, Nuance: #35 - Great Guiding Signs?/
Virtue of Benevolence; I-Ching: H17 - Allegiance; Tetra: #19 -
Following

..Understanding: Male Idea: #185 has 0 Categories.

Categories of the Understanding #185

#100 #4 #40 #10 #1 #30 n. God's Eternity, God's Antiquity
#70 #7 #2 #6 #50 #10 #40 Barter or trading; gains or profits; market
or fair.
#70 #7 #2 #6 #100 n. Set Free.
#70 #30 #80 #5 Languor; languishing or drooping.
#70 #40 #60 #10 #5 n. Yah Lifts Up.
#70 #50 #50 #10 #5 n. Yah Covers or Protects.
#5 #70 #80 #30 n. The Hill, Ophel (an eminence of the southern part of
Mount Zion)
Female Idea: #359 has 3 Categories: #300, #50, #9 = To be sharp or
thorny; #50, #9, #300 = To stretch or spread out; to spread or extend;
to scatter; to reject; to leave or allow; to let loose; #50, #9, #300
= To sharpen;

but I prefer the metaphor of the bowling ball.

..JackNote: This #2464, Super: #11 - Value of Non-Existence/ Function
of the Non-Existent; I-Ching: H8 - Seeking Unity; Tetra: #33 -
Closeness, Ego: #34 - Great Guide/ Trust in its Perfection; I-Ching:
H18 - Arresting Decay; Tetra: #27 - Duties, Nuance: #69 - Profound
Use/ Function of the Mysterious; I-Ching: H34 - Strength of Greatness;
Tetra: #22 - Resistance

..Understanding: Male Idea: #196 has 0 Categories.

Categories of the Understanding #196

#10 #40 #60 #6 #80 n. Weedy-sea, the Red Sea.
#40 #6 #70 #80 Darkness.
#100 #40 #6 #50 n. God's Gathering.
#40 #50 #70 #6 #30 Bolt.
#40 #70 #6 #80 Darkness, obscurity; to urge (by entreaties or
prayers).
#40 #70 #6 #80 To pour out.
#40 #70 #6 #80 To set up, to place.
#40 #70 #6 #80 Distress or oppression.
#70 #6 #70 #10 #40 Perversities, waywardness.
#70 #30 #6 #40 #10 #40 Young days, youth; prime or vigour.
#70 #30 #40 #50 #6 Our secret sin.
#70 #30 #40 #6 #50 n. Hiding Place.
#90 #6 #100 To straighten, to press upon; to blockade or invest (a
city); to press.
#100 #6 #90 To loathe; to be alarmed
#100 #6 #90 To be astir, to move; to awake (from sleep or from death),
to rise from the dead; to arouse oneself; to hasten on.
#100 #6 #90 The fruit harvest, summer.
#100 #6 #90 To pass the summer.

Female Idea: #393 has 5 Categories: #8, #80, #300, #5 = Freedom; #8,
#90, #90, #200, #5 = Trumpet; #10, #5, #6, #300, #2, #70 = n. Yah is
the Oath; #10, #40, #200, #40, #5, #40, #1, #7, #50 = False balances;
#40, #300, #1, #2, #10, #40 = Drawings (of water); wells, troughs;

And briefly describe this process of motion,

..JackNote: This #2345, Super: #54 - Culturing Perspectives/
Cultivation of Intuition; I-Ching: H55 - Abundance; Tetra: #45 -
Greatness, Ego: #77 - Natural Guide/ Heaven's Reason; I-Ching: H12 -
Stagnation; Tetra: #57 - Guardedness, Nuance: #65 - Unlearned
Virtuosity/ Virtue of Simplicity; I-Ching: H20 - Contemplation; Tetra:
#63 - Watch

..Understanding: Male Idea: #250 has 14 Categories: #4, #200, #6, #40 =
The south (as bright); south wind; #10, #40, #200 = To change, alter;
to be high; #10, #200, #40 = To be high; #40, #2, #8, #200 = The
choice, choicest; #40, #2, #200, #8 = Flight; fugitive; #40, #4, #6,
#200 = Dwelling, abode; #40, #6, #200, #4 = Descent, declivity; a
hanging, festoon; #40, #8, #200, #2 = A victim; #40, #9, #200, #1 = A
keep, dungeon; aim or mark (in shooting); #40, #200, #6, #4 =
Wandering; a fleeing or flight; #40, #200, #8, #2 = Wide or broad
place, breadth; relief or enlargement; #40, #200, #10 = Contradiction
or protest; perverseness; a rebel; #50, #100, #100 = To pierce or
cleave open; #50, #200 = A light or lamp;

Female Idea: #470 has 15 Categories: #20, #40, #200, #10, #200 =
Darkenings, obscurations; eclipses of the sun; #20, #50, #400 =
Surname, official title; a colleague; an appointment or office; #20,
#400, #50 = To stretch out; to spin; #40, #300, #50, #5, #20, #5, #50
= The second priest; #40, #300, #100, #30 = A weighing; weight; #50,
#400, #20 = To pour out; to be poured out; to be melted; #70, #100,
#300 = To wind, to twist or wrest; #70, #100, #300 = Perverse; #70,
#200, #200 = Bare or *****; #70, #200, #200 = To enclose or encircle;
#70, #200, #200 = To sprout or vegetate; #70, #300, #100 = To oppress;
to cheat or defraud; to overflow; #70, #300, #100 = n. Oppression;
#70, #300, #100 = n. Strife; #70, #400 = Time; timely; now;

force,

..JackNote: This #164, Super: #29 - Deeming/ Non-Assertion; I-Ching:
H36 - Sinking Light; Tetra: #67 - Darkening, Ego: #2 - Contrast of
Terms/ Self-Culture; I-Ching: H11 - Peace; Tetra: #16 - Contact,
Nuance: #67 - Three Treasures; I-Ching: H10 - Tread Carefully; Tetra:
#48 - Ritual

..Understanding: Male Idea: #279 has 5 Categories: #10, #40, #10, #50,
#10, #70, #9, #80 = He hides himself in the south; #70, #3, #6, #200 =
Chattering or twittering (of the swallow); the swallow, a swift, the
crane; #70, #6, #2, #200, #1 = Embryo or fetus; #70, #9, #200 = To
surround or encompass; #200, #70, #4, #5 = A trembling or fear;

Female Idea: #472 has 5 Categories: #2, #70, #400 = To fear; #40, #8,
#7, #10, #1, #6, #400 = n. Visions; #70, #2, #400 = To knit or twist,
to bind together;' to complicate or pervert; #70, #2, #400 = Tangled
or interlaced; #70, #2, #400 = An interweaving; cord or band; braid or
wreath; tangled to thick bough;

imperative or cognition in metaphysical terms relative to the GRAPPLE
HOMOIOTIC NOUMENON.

..JackNote: This #5638, Super: #14 - Metaphysical Issues/ Praising the
Mysterious; I-Ching: H19 - Approaching; Tetra: #9 - Branching Out,
Ego: #49 - Sage's Constancy/ Trust in Virtue; I-Ching: H3 - Initial
Difficulties; Tetra: #4 - Barrier, Nuance: #35 - Great Guiding Signs?/
Virtue of Benevolence; I-Ching: H17 - Allegiance; Tetra: #19 -
Following

..Understanding: Male Idea: #293 has 3 Categories: #8, #200, #80, #5 =
Reproach, scorn, contumely; a reproach, an object of reproach;
disgrace, shame; parts of shame, penis; #10, #6, #70, #7, #200 = n.
Yah is Help; #40, #7, #40, #6, #200 = A song or lay, a psalm (heading
used for Psalms);

Female Idea: #521 has 8 Categories: #1, #80, #400, #40 = In the end,
at last.; #1, #300, #20, #200 = Traffic, wares; present, tribute; #10,
#5, #6, #50, #400, #50 = n. Yah is Giver; #40, #8, #7, #10, #50, #6,
#400 = Through visions; #50, #400, #50, #10, #5, #6 = n. Yah Gives;
#6, #400, #5, #1, #5, #30, #60, #2, #10, #2 = Round about the
tabernacle; #70, #50, #400 #1 = n. Audience; #70, #50, #400 #1= Time;

http://home.mysoul.com.au/grapple/Chronicles/images/reflex.gif

- dolf
http://home.mysoul.com.au/grapple/

fun tyme

Haven't you got something important to do ?

****ing around with your silly words and numbers is just plain stupid,
another pointless religion.

Please describe the cir***stances under which you suffered your obvious
brain damage...this will be the reason - but not an excuse - for your
inane ramblings.