Aggreen1 2012-07-10 00:08:47
Orthodox Church in America
Tenth All-American Council, July, 1992
On Marriage, Family, Sexuality, and the Sanctity of Life
Created to know God’s divinity and power through creation, human
beings have refused to acknowledge God, to honor and thank Him, and to
obey his divine teachings. Through their rebellion “they became futile
in their thinking and their senseless hearts were darkened” (Romans
1:21). Therefore, as the apostle Paul continues to teach, “God gave
them up in the lusts of their hearts to impurity, to the dishonoring
of their bodies among themselves…their women exchanged natural
relations for unnatural, and the men likewise gave up natural
relations with women and were consumed with passion for one another,
men committing shameless acts with men and receiving in their own
persons the due penalty for their error” (Romans 1:26-27).
Homosexual acts, like adulterous and incestuous behavior, are
condemned in the law of Moses. Those who do these things, both men and
women, are, according to God’s law of the old covenant, to be
put to death (Leviticus 18:6-23;20:10-21).
According to the apostle Paul, those engaging in homsexual acts, with
fornicators, adulterers, idolaters, thieves, the greedy, drunkards,
revilers and robbers, will not inherit the kingdom of heaven.
Christians come from all these categories of evil doers who have,
voluntarily and involuntarily, been caught up in the sin of the world.
They are those who through their personal repentance and faith in
Christ, their baptism and chrismation, and their participation in Holy
Communion, have been “washed…sanctified…and made righteous in the
name of the Lord Jesus and in the Spirit of our God” (1 Corinthians
6:9-11; Orthodox Baptism and Chrismation Service).
Jesus teaches mercy and forgiveness for all sinners, but the Lord does
not justify sin. When the Son of God pronounces divine pardon to those
caught in evil he always charges the forgiven sinner to “go and sin no
more” (John 8:11).
Convinced of these God-revealed truths, we offer the following
affirmations and admonitions for the guidance of the faithful:
*** Homosexuality is to be approached as the result of
humanity’s rebellion against God, and so against its own nature
and well-being. It is not to be taken as a way of living and acting
for men and women made in God’s image and likeness.
*** Men and women with homosexual feelings and emotions are to be
treated with the understanding, acceptance, love, justice and mercy
due to all human beings.
*** People with homosexual tendencies are to be helped to admit these
feelings to themselves and to others who will not reject or harm them.
They are to seek assistance in discovering the specific causes of
their homosexual orientation, and to work toward overcoming its
harmful effects in their lives.
*** Persons struggling with homosexuality who accept the Orthodox
faith and strive to fulfill the Orthodox way of life may be
communicants of the Church with everyone else who believes and
struggles. Those instructed and counselled in Orthodox Christian
doctrine and ascetical life who still want to justify their behavior
may not participate in the Church’s sacramental mysteries, since
to do so would not help, but harm them.
*** Assistance is to be given to those who deal with persons of
homosexual orientation in order to help them with their thoughts,
feelings and actions in regard to homosexuality. Such assistance is
especially necessary for parents, relatives and friends of persons
with homosexual tendencies and feelings. It is certainly necessary for
pastors and church workers.