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10
22nd June 04:28
External User
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Article: Why Do We Invoke Darwin?
Bob writes:
To reinforce Bob's points, I know a great many biochemists who consider
understanding the "evolutionary design" of their studied enzyme kinetics
to be fundamental to understanding their biochemistries. Of these, I
hold Daniel Atkinson in highest regard.
In that regard, I've enclosed a piece of a posting of mine to
sci.bio.evolution from Jan 2, 1996, if for no other reason than to
demonstrate that the conversation on this list has a strong tendency to
be repetitive :-), but it is also precisely apropos to the Bob's argument:
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If you examine any complex process from its most atomistic point of
view, the tendency exists to "miss the point," and biological science is
no different. But, as Dobzhansky is often quoted, "Nothing in biology
makes sense except in the light of evolution." Daniel Atkinson, a
Regulation", although in much longer form:
"To some readers, especially biologists, this chapter will seem to
belabor the obvious. But many graduate students enter biochemistry or
molecular biology after taking an undergraduate degree in chemistry or
physics with little exposure to biology and, consciously or
unconsciously, retain an anti-functional orientation. It seems necessary
to emphasize at the outset that everything that follows is based on the
concept that evolution is a process of functional design, and that the
characteristics of an organism, whether morphological or molecular, have
been selected becasue of functional advantage to the organism's
ancestors. If that concept is not accepted, this book will seem totally
irrelevant. When it is accepted, it follows that enzyme molecules are
important only in terms of the reactions they catalyze, that reactions
are important only in terms of the sequences in which they participate,
and the sequences only in terms of their interrelations with other
sequences in the overall ecomomy of the organism. Study of an enzyme, a
reaction, or a sequence can be biologically relevant only if its
position in the hierarchy of function is kept in mind" (p. 11).
If you have the opportunity, read all of Atkinson's Chapter 1; I use it
in virtually every advanced evolutionary biology class I teach. Atkinson
understands the twin philosphies of engineering and evolutionary design
in the manner that I have seen few others understand -- and the
paragraph above is worth rereading, if not committing to memory.
I have enclosed (in a private mailing to you) four of my earlier
postings to this thread (I, II, and V, VI), which you are free to read
if you wish (you have already read posting VII). In posting II, Mayr
makes distinct the differences between "functional" biology and
"evolutionary" biology. Functional biology, as you advocate, can be
conducted completely in the absence of any philosophy. Because
functional biology is an ****ytical subject, it is to a great degree
self-correcting and can therefore be successful in the absence of any
higher philosophy. Blind trial and error will eventually succeed, but to
adopt such a vacuous approach is to abandon the opportunity of a
profound understanding -- and that is very much part of the reason why I
have continued to respond to this thread.
Secondly, Mayr also makes distinct (in VI) a distinguishing
characteristic of life that is althogether absent in the inanimate
world: teleonomy, the processes that incorporate an evolved,
end-directing "program" into the evolving germline. You mentioned
Dawkins' emphasis on complexity. I too would not emphasize the attribute
of complexity too much. Complexity evolves in living forms only as a
secondary quality, a consequence of life, not a causation; of the four
qualities of life that are self-evident (matter, energy, time, and
information), information is the only quality unique to life itself. It
simply doesn't exist in the inaminate world.
And that is ultimately the point; so long as these programs exist in DNA
and contain accrued knowledge, garnered over the course of evolutionary
history, then the questions, "Why are birch trees white?", or "Why are
hammerhead sharks' heads formed the way they are?", or "Why do we act
the way we do?" are not simple, simplistic questions. Rather, they form
the core of evolutionary biology -- and their asking is an obligatory
part of the understanding the process of evolution that can be obtained
in no other manner.
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Wirt Atmar
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